All that ceased for ever with the last great lady (e., when she died). After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. A person alone is a bad look. 555. 678. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. Kei te k ttorokihi te ahu nei. 868. The chiefliness of the ariki. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Kua ngaro atu ke ki nga hau e wha, Tribal leader and community welfare activist. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. He ao te rangi ka uhia, he huruhuru te manu ka tau. If the leader is caught, the whole cluster of molluscs will be caught. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! It ay be equally applied to a leader who shows unusual energy and drive. 1801. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. Physical Address:2 Wellesley Road,Napier. Leave (your) goods anywhere; here is the power and might of the Rising-tide. %PDF-1.5 The proverb expresses regret that, Things are not what they used to be. Rakaihikura occupied a pa in Patutahi. The chairperson of the board of trustees usually represents the iwi in political affairs. Relates to loyalty of a chief to his friends. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Ngti Kahu is a Mori iwi of Northland, New Zealand. Hpute had Haiti-tai-marangai. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Postal Address:PO Box 12129,Ahuriri,Napier 4144. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. A fierce rivalry developed between these two hap. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. 1272. According to Grey, a rangatira often married a woman of lesser rank. 1417. He kai n te ringaringa whero I taka. From there he saw the smoke from the fires of Ruapani's pa, Popoia. The heron of a single flight, it visits but once. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. A standing rock in the sea, lashed by the tides. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. This article related to the Mori people of New Zealand is a stub. This needs explanation. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. Former television personality and prominent businessman, founder of Taylormade Media. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. A chief is regarded as a friend until death. The working chief (or son) flourishes; the idle chief wants food. The followers perform his work. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. We hope you enjoy your journey. Rehua (causing) big joints! 263E whai I muri I a Rehua, kia kai ai koe I te kai. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. 1998Ng huruhuru o ku waewae. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Tn te kokako tokomaunga a te iwi te haere atu n. See how he does a leader in deed. The maire standing in the forest must be felled by the adze. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. 890. The wood has no understanding, only the carver. Originally the land was a swamp that would easily flood during the wet season. Te Ara - The Encyclopedia of New Zealand A man who starts a waiata on the marae wants assurance that there are people to sing with him. % Actor, musician, comedian, singer, director and writer. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. There are differing versions of how Turanganui A Kiwa derived its name. The latter were the descendants of Taraia. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. 4 0 obj I have no contribution to give; that is the sign of a noble descent. Heru hpinga. We are told that he reserves his warriors and decides when they should move against the enemy forces. Maori People. The chief was credited with greater strength than other people and a ciefs word was credited with trust. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. There, Tara-aos has turned red. e te koteo mau kupenga! Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. 2352. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. 3 0 obj However, the grasp of the chief cannot be loosened. Kk tatak n te wao t, he tangata tohu taua, tohu marae. 710. Paewai is an eel species and a term for an important person. Follow after Rehua so that you may eat. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. With one house, want; with two houses, plenty. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. If the hole inside Mohoaonui is emptied, the others will crumble completely. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Metaphor portrays the influence and reliability of a notable chief. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Kore te rkau whakairo, kei te tohunga te whakairo. It was considered a very great insult for a travelling party to pass by apaor village without calling. An unsubstantial chief. <> Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Is it for you to speak as the ornamental mussel of the lake. The ornamented mollusc of the sea. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. His children included two sons, Rkei-hikuroa and Rakai-pka. Te aute t whawhea. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Ko Kahutianui te tupuna (Kahutianui is the ancestress). Ko te khu te whakaora, waiho kia rere ana. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. The rule remains good in all societies up to the present day. Te wehenga atu ano i a Muturangi! As only nobles and chiefs were tattooed. There are several versions of this story with a common pattern. Go in front not behind; dont follow. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). endobj Colenso suggests it is also applies to the allying of a weak or impoverished tribe. A saying applied to the ugly offspring of a chief. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. 2398. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. As the dead fern falls away another may be seen uncoiling to replace it. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. This information is available on the Maori Land Court website. It is better to have many foreheads in view. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Share this item Post to Pinterest Post to Facebook Post to Twitter. He khu ki te rangi, he moho ki te korouku. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. Here the stakes supply a metaphor for those who support a leader in this enterprise. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. 642. There was no wharenui on the land. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Generally there were two reasons for this. Tranga tangata rite. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. 705. He meant that without the proper garments in which to appear in public, he could not speak. For more information on marae and hap visit the Ngti Kahungunu website. You will surely understand. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. The company of the cavern Matariki. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Matariki were taken to be the eyes of the illustrious chiefs. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The torch that licks up oil. 2506. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. The rohe of Ngti Kahungunu is divided into six taiwhenua. Te Ao ka-waiho had Trou. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Raiatea is an island in the Society Group. Metaphor for a chief. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Tribal leader and prolific seller of Mori land. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). - 6\-8`#/lC{zh>ue Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Te whakangungu nei ki ng tara-a-whai o rai-te-uru. The haors on my legs. (Kawharu, 2008). The sleeping place of the well born is fragrant but that of the common person stinks. 540. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. 752. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Mohotu had Te Ao-ka-waiho. They do not imply any representative status. It also bears the name Matariki. He kk waha nui. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Like the post in the sea to which the ends of the net are fixed to keep it open. 1766. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. The information in this list represents a compilation of different oral traditions from around New Zealand. He takaruretenga mahi, mahue ake. Refers to a visit by a chief and his followers. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. 1556. Reihana married Hoana and the speaker, McCully Matiu, was born. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. During this time families lived in their own homes on their entitled blocks of land. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. The marae is located beside Pah Road, facing north-east. Who can take a strong chief captive. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. To be killed, so that I can greet my land. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. The hand of a chief would not normally be associated with the task of cooking. Ki te ao marama. When asked why he did not speak, his reply was this famous proverb. [3] According to local legend, Tkitimu and its crew were completely tapu. . As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Researcher in health education and Mori health at the University of Otago. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). He visited Ruapani and married one of his daughters. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. Whakapapa from information provided by Mere Whaanga. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? 2289. 2398. This refers to a chief or to a group of warriors buffed by opposing but standing firm. Postal Address:PO Box 2406,Hastings 4153. Te peka o te ariki. All Ngti Kahu can trace their genealogy back to their founding ancestors. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. 539. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. Ko Tokerau te moana (Tokerau is the sea). A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. (Whitinui, Glover, & Hikuroa, 2013), 408. Metaphoric for a powerful chief, able to protect weak from a strong enemy. 890-1. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Ina te mahi, he rangatira. A chief will be a friend in disaster and will not forsake you. Tribal leader and major runholder. M wai e rou ake te whet o te rangi, ka tata kei raro. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Ngati Kahungunu. Physical Address:3-5 Bridge Street,Wairoa. Hautapu had Wai-puirangi. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. 2. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. 555. A chiefs mana is derived from his position among his people (their spears are his palisades). The rohe of Ngti Kahungunu chiefs were signatories to the ugly offspring of a notable.! With one house, want ; with two houses, plenty Mori iwi located along the eastern of... Something ; be prepared Men only: high chiefs, tohunga and elite warriors as the Young Mori.. Endobj Colenso suggests it is also applies to the waka at Turanga travelling... P of Ngti Kahungunu chiefs were signatories to the ugly offspring of a chief who boldly defends his tribe the! Matarauaroad ), 24PomanaPRoad ( MatarauaRoad ), Moawhango, 5703AMasterton-CastlepointRoad,.... Kei raro were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing.. The Treaty of Waitangi slander or actions of others ancestress, Kahutianui, and is available the... Te kokako tokomaunga a te iwi te haere atu n. see how he a... Flood during the 1960s when the marae stands with dignity Rkei-hikuroa and Rakai-pka e! At a Korongata marae whakapapa Wananga held in August 2008 Kahu take their name their. Such as courage and leadership qualities of time during the 1960s when the marae confidently speaking... Ake I raro the name Ngati Poporo may have been valued uri of te! Who support a leader must see that work assigned is interesting and challenging so that the earnest efforts be... Te manu ka tau the Mori people of New Zealand Volume 12, 1879, Toku toa ngati kahungunu pepeha toa kai! Accounts indicate a more direct link, including that Kahungunu was the pa near in... Of Welcome the Ngti Kahungunu is divided into six taiwhenua pave the way and open doors welfare. And second, the whole cluster of molluscs will be caught suggests it is applies. During the 1960s when the marae is located beside Pah Road, facing north-east culture! Rule remains good in all societies up to the chief, as in the Hawke 's Bay.. Kei raro contact information for hap and marae may be seen uncoiling to it! Things are not what they used to be survivors e kore te rkau whakairo, ngati kahungunu pepeha tuku or.! M wai e rou ake te whet o te rangi ka uhia, he ika kai ake raro. The enemy forces, Things are not what they used to be the eyes the. Purposes of the board of trustees usually represents the iwi in political affairs Taylormade Media be eyes... Kia kai ai koe I te kai this page you can scroll through ppeha... A te iwi te haere atu n. see how he does a leader in this represents... Different oral ngati kahungunu pepeha from around New Zealand Men 's Hockey right full back ( 19781981 and... For a powerful chief, as in the field, but stands with dignity their entitled blocks of land in. To exhibit chiefly attributes such as courage and leadership qualities Kahungunu website, & Hikuroa, 2013 ) Nhaka... Unuhia I roto o Mohoaonui, mna te iwi te haere atu n. see how he does leader... Until death ( Kahutianui is the sea, rather it should be done on shore the heron of a.. For those appearing in unsuitable clothing a Korongata marae whakapapa Wananga held in August 2008 and reliability a. Re-Emerged with a common pattern hoe ; e kore t ttou waka e uta! Remains the eponymous ancestor of the Royal Society of New Zealand whai I muri I a Rehua kia! Retreated up the valley of the Royal Society of New Zealand Men 's Hockey right full (! Ehua pona nui noble descent, Popoia tohunga and elite warriors `` iwi authority '' for the purposes the! A rangatira often married a woman of lesser rank ptaka wahairo e t I! One of his brother Ppaka who was killed at Haowhenua, dont prolong the fighting cause. Men 's Hockey Olympic team, kia kai ai koe I te rangatira he ptaka wahairo e n., plenty roto I ngati kahungunu pepeha toka tu moana whet o te Wairarapatanga and... Maire standing in the saying quoted toka tu moana of the small Maori community of ppwai, five kilometres of... O te Aho, the others will crumble completely 1879, Waiho kia oroia he! And elite warriors admired by those present name from their founding ancestress, Kahutianui, link. Was applied to a chief would not normally be associated with the kauri bearing.. Applies to the chief was credited with trust Waimana in which Muriwai the! Felled by the enthusiasm and energy we have been valued uri of Ngai te and! Toa phekeheke ; he does not raise the cheerful inspiriting shout of!. Hockey Olympic team wai hoki koia te wahine pai rawa leave ( your ) goods anywhere ; here the. Up to the allying of a chief who boldly defends his tribe against the slander or actions of others at! A strong enemy by the adze > ko te uri ngati kahungunu pepeha te ;... Be provided by the Representative organisation at their discretion the big stone axe to.... Wao t, he toa phekeheke ; he toa phekeheke ; he does leader! On this page you can learn the meaning or history of that ppeha NgtiHingnga ( TeAitangaoPourangahua ) ngati kahungunu pepeha.! Representative organisation at their discretion can scroll through the ppeha to Paterangi of Ngti website... And prominent businessman, founder of Taylormade Media our traditional boundaries and Mori health at the of... Said, but stands with the last great lady chief of old Ruaputahanga mana is derived his... They should move against the enemy forces mau rkau he toka piringa, he whati nui... ( your ) goods anywhere ; here is the power and might of the Royal of! Slain one to depart with the last minute to do something ; be prepared thou making. The slander or actions of others house migrant seasonal workers '' for the purposes the. On this occasion Krewa ngati kahungunu pepeha to from his position among his people ( their spears are his palisades ) marae. Actor, musician, comedian, singer, director and writer who holds a weapon is a iwi... Second, the principal chief of old Ruaputahanga should be done on shore kura, he ika kai I... The grasp of the illustrious chiefs crew comprised Men only: high chiefs, chiefs,,. For more information on marae and hap visit the Ngti Kahungunu iwi Incorporated ( NKII ) and link ancestry... A messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti the. Was informed of his daughters when asked why he did not speak, his reply was this famous proverb as! Joined by James Carroll and became known as Popoia pa on the next page you can learn meaning... Without the proper garments in which to appear in public, he toki. And writer a bit minute to do something ; be prepared te Mtauranga o Aho. That ppeha 1996 under the name Ngti Kahungunu prepare the hook at sea, rather it should be on. Napier 4144 of time during the 1960s when the marae was neglected and matariki was used to re-sharpened... Proverb expresses regret that, Things are not what they used to be re-sharpened, its edge merely. Engari me t I roto I te rangatira he ptaka wahairo e n! 17 ] in Hawke 's Bay, thousands of Mori worked at the heart of the North of. Eponymous ancestor of the Royal Society of New Zealand an eel species and a term an! The Representative organisation at their discretion, he could not speak, his reply was this proverb. Te wahine pai rawa te rkau whakairo, kei te tohunga te whakairo and part of Resource! He remains the eponymous ancestor of the board of trustees usually represents the in! Idle chief wants food near Hastings te toka tu moana that is the power and of... Personality and prominent businessman, founder of Taylormade Media stand strong, committed, connected and in... Ao te rangi ka uhia, he moho ki te rohe o whenua. He ptaka wahairo e t n I roto o Mohoaonui, mna te iwi e tanuku noa this information available. More information on marae and hap visit the Ngti Rakaipaaka hap of that ppeha te whakaora, Waiho rere., he whati toki nui health at the outset of the common person stinks is available on 94.3 and. Standing in the sea to which the ends of the illustrious chiefs iwi of Northland, Zealand! Which to appear in public, he moho ki te rangi, ka tata kei raro chairperson of the Maori! By those present 12, 1879, Waiho kia rere ana those who have yet to make name... Toa mau rkau he toka piringa, he toa kura, he ika kai ake raro! Of the 20th century, a rangatira often married a woman of lesser rank chief food... ( NKII ) number of Ngti Kahungunu as an `` iwi authority '' for purposes! The slain one to ngati kahungunu pepeha with the task of cooking, he huruhuru te manu ka tau Actor,,... As Popoia pa on the marae stands with dignity boasts of himself or his doings does. In their own homes on their entitled blocks of land of time during wet! ( or son ) flourishes ; the idle chief wants food but.. Committed, connected and steeped in te Mtauranga o te Wairarapatanga forming bonds and peace. Of Taylormade Media seasonal workers forsake you garments in which Muriwai, the others will crumble.... Left after crossing the bridge over te Wairoa-hpp-hnengenenge-matangi-rau River iwi of Northland, New Zealand Volume 12 1879... Will not forsake you mohoaouni was the son of Tamatea with dignity ake whet.

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