(Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. He explained the mutual love they have for each other. But there is much that we do know about the abundant life (Jn 10:10) that Jesus came to give us. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Heavenly things, therefore, could not but be natural to Him, if one may so say. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Today, it is still Jesuss Word that saves. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? John 5:24, NLT: 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. You are leading and influencing when you are doing all of the following EXCEPT: A. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." 1. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Read full chapter John 5:24 in all English translations John 4 John 6 New International Version (NIV) From then, a Christian who preached the name of Jesus was being spoken through by Jesus himself, by his Spirit. The word Who implies that not all were included. John 7:24) They reason and are in utter uncertainty. But even this sufficed not: the Son of man must be lifted up. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." None but a divine being could thus deal with the world. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. John 5:24 Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. (Ver. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. It was no longer a moot-point whether God could trust man; for, indeed, He could not. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. 6 "You alone are the Lord. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. 1 The psalmist proclaimed: "The entirety of Your word is truth, and every one of your righteous judgments endures forever" (119:160). Beholding Him as He walked, he says, Behold the Lamb of God! OBSERVING in the general preface, published in the December Magazine, * a hint which I have construed into a desire to increase the number of your miscellaneous correspondents; and, stimulated by the delicate reproof upon literary indolence, which that elegant exordium contains, I feel myself, while sitting quite at my leisure, on this evening of January 27th, 1792, strongly incited by my good . But is passed from death unto life; both from a moral death to a spiritual life, being quickened, who before was dead in trespasses and sins; and from under a sentence of condemnation, and eternal death, which as a descendant of Adam, and according to the tenor of the law of works, he was subject to, to an open state of justification, according to the tenor of the covenant of grace; the righteousness of Christ being revealed to him, and received by faith, and the sentence of justification passed upon his conscience by the Spirit; so that he who before, in his own apprehension, was a dead man in a law sense, is now alive to God, and secure from the second death, and being hurt by it. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." In 1 Peter 3:18, how did Peter explain what God has done to bring men to Himself? Governmental healing even from Him might only end in "some worse thing" coming. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Number one means to die to your sins at an alter of repentance. How withering the words! Since you have been given these ears I command you to faithfully hear the word of the kingdom. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. 6. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. He was simply saying what Paul would teach in Romans 8: "There is no condemnation for those who belong to Christ Jesus. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. So in the baptism with the Holy Ghost, who would pretend to such a power? Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. What can be more evident, or more instructive? Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. We were dead in our trespasses and sins, walking in darkness (Eph 2:1). Schizophrenia causes psychosis and is associated with considerable disability and may affect all areas of life including personal, family, social, educational, and occupational functioning. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. "If my people, which are called by my name, shall . Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. There was sentence of death pronounced on their system, and they felt accordingly. Lastly, closing this part, we have another most remarkable contrast. No such sounds, no such realities were ever heard or known in Israel. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. This is all perfectly true, of course; and we have it elsewhere. According to Dweck and Ehrlinger, people who hold an entity theory of human nature: a. see the world as in a constant state of flux. Glory would be displayed in its day. John 5:24 NIV "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. But let them beware how they perverted it. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. 'Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Listen with your eyes closed; try to PICTURE what is Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Overall, around 400 couples have volunteered to take part. Except one were born of water and of the Spirit, he could not enter the kingdom of God. For that reason, they "sought all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.". It became active and God's power ministered to her as the virtue went out from Jesus, because God responds to our faith. I. It was God's great gift of love, mercy and grace (John 3:16; Ephesians 2:4-9). The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. We see the world with our brain, and at best that organ is merely a very good guesser, says Sekuler. through "sin." He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. MEMORIZE 1 JOHN 5:11-12 . And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. God the Father forms a new family in, by, and for Christ. 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